First, in terms of the current debates, sparked as they are largely by certain New Perspective conclusions, I remain unpersuaded that the Reformation and the Reformation tradition have gotten it wrong and that, for Paul, justification is at least primarily, if not entirely, about ecclesiology rather than soteriology—about whom you may eat with and are to have fellowship as a Christian, rather than how you become a Christian. On this view—primarily for some of its proponents, exclusively for others